His name is Nicky Larkin, and he really did hate Israel.
Now, he doesn’t.
The reason why he doesn’t hate Israel anymore comes from his honest attempt to create a documentary film exposing Israel’s mistreatment of the Palestinians. When he went and interviewed both Israelis and Palestinians… and, when he looked into the situation…
Or, maybe he hadn’t changed. His eyes just opened.
This is a fascinating story – a journey of discovery that I have seen many, many times from many sides. I’ve even made a couple journeys like that myself. This is why I’d rather have honest criticism than dishonest support.
You can work with honesty, and we have an example of that here.
His film, Forty Shades of Grey, premiers in Dublin, in May.
Here’s the trailer:
Here’s the article that grabbed my attention:
Nicky Larkin: Israel is a refuge, but a refuge under siege
Through making a film about the Israeli-Arab conflict, artist Nicky Larkin found his allegiances swaying
Sunday March 11 2012, Independent.ie
I used to hate Israel. I used to think the Left was always right. Not any more. Now I loathe Palestinian terrorists. Now I see why Israel has to be hard. Now I see the Left can be Right — as in right-wing. So why did I change my mind so completely?
Strangely, it began with my anger at Israel’s incursion into Gaza in December 2008 which left over 1,200 Palestinians dead, compared to only 13 Israelis. I was so angered by this massacre I posed in the striped scarf of the Palestinian Liberation Organisation for an art show catalogue.
Shortly after posing in that PLO scarf, I applied for funding from the Irish Arts Council to make a film in Israel and Palestine. I wanted to talk to these soldiers, to challenge their actions — and challenge the Israeli citizens who supported them.
I spent seven weeks in the area, dividing my time evenly between Israel and the West Bank. I started in Israel. The locals were suspicious. We were Irish — from a country which is one of Israel’s chief critics — and we were filmmakers. We were the enemy.
Then I crossed over into the West Bank. Suddenly, being Irish wasn’t a problem. Provo graffiti adorned The Wall. Bethlehem was Las Vegas for Jesus-freaks — neon crucifixes punctuated by posters of martyrs.
These martyrs followed us throughout the West Bank. They watched from lamp-posts and walls wherever we went. Like Jesus in the old Sacred Heart pictures.
But the more I felt the martyrs watching me, the more confused I became. After all, the Palestinian mantra was one of “non-violent resistance”. It was their motto, repeated over and over like responses at a Catholic mass.
Yet when I interviewed Hind Khoury, a former Palestinian government member, she sat forward angrily in her chair as she refused to condemn the actions of the suicide bombers. She was all aggression.
This aggression continued in Hebron, where I witnessed swastikas on a wall. As I set up my camera, an Israeli soldier shouted down from his rooftop position. A few months previously I might have ignored him as my political enemy. But now I stopped to talk. He only talked about Taybeh, the local Palestinian beer.
Back in Tel Aviv in the summer of 2011, I began to listen more closely to the Israeli side. I remember one conversation in Shenkin Street — Tel Aviv’s most fashionable quarter, a street where everybody looks as if they went to art college. I was outside a cafe interviewing a former soldier.
He talked slowly about his time in Gaza. He spoke about 20 Arab teenagers filled with ecstasy tablets and sent running towards the base he’d patrolled. Each strapped with a bomb and carrying a hand-held detonator.
The pills in their bloodstream meant they felt no pain. Only a headshot would take them down.
Conversations like this are normal in Tel Aviv. I began to experience the sense of isolation Israelis feel. An isolation that began in the ghettos of Europe and ended in Auschwitz.
Israel is a refuge — but a refuge under siege, a refuge where rockets rain death from the skies. And as I made the effort to empathise, to look at the world through their eyes. I began a new intellectual journey. One that would not be welcome back home.